The Bible is not yet illegal in 21st century Britain and it is available in English as it was in the 18th century.
Cranmer's Curate has been re-reading after 25 years JC Ryle's Christian Leaders of the 18th Century (a great spiritual tonic as one hits the middle laps of middle age). The thought struck cc: how many of us clergy today would be able to identify all the biblical references in the following quotation from the Address to a serious reader who enquires what he must do to be saved by John Fletcher of Madeley (1729-1785)? -
And now, what meanest thou, sleeper? Why tarriest thou? Arise, and wash away thy sins, calling on the name of the Lord. Lose not time in conferring with flesh and blood; much less in parleying with Satan, or consulting thy unbelieving heart. These delays lead to ruin; the Philistines are upon thee, instantly shake thyself; if thou art not altogether blinded by the god of this world, and led captive by him at his will, this moment, in the powerful name of Jesus, burst the bonds of spiritual sloth - break, like a desperate soul, out of the prison of unbelief - escape for thy life - look not behind thee - stay not in the plain. This one thing do; leaving the things that are behind - Sodom and her ways - press forwards toward Zoar, and escape to the mount of God, lest thou be consumed (Banner of Truth, p420).
The astonising fact is that this was an evangelistic appeal based, as Ryle convincingly believes, on sermons Fletcher had preached in his parish. Its richness in biblical allusion reveals how much the evangelical revival had led to an increase in biblical knowledge in the 18th century. But still one wonders how many people regularly in churches of all types today would know whether the epistle of Jude was in the Old or the New Testament, let alone get the reference to Zoar.
Certainly, a revival of Christianity in 21st century Britain would happen on a very different spiritual, moral and cultural ballpark from the England of the 18th century. The similarities between the dire state of church and society now and then, or even the sense that the 18th century was worse, can be overstated.
But Fletcher gets the last word as an encouragement to those yearning for an outpouring of God's gracious Word of life in our generation:
Through the veil, that is to say, his flesh, torn from the crown of his head to the sole of his feet - through this mysterious veil, rent from the top to the bottom, rush into the blood-besprinkled sanctuary; embrace the golden horns of the altar; lay all thy guilt on the head of the sin-atoning victim; read thy name on the breast of thy merciful high-priest. Claim the safety, demand the blessings, receive the consolations bestowed on all that fly to him for refuge, and begin a new, delightful life, under the healing and peaceful shadow of his wings
Rory Shiner's article in June's edition of the Australian evangelical monthly The Briefing - Union with Christ - is soul-refreshingly good. UK members of the youth group who are not regular Briefing subscribers can order the issue from the Good Book Company (0333 123 0880) for £3.25 including postage.
The youth group may also be interested in this lively blog by the Revd Hugo Charteris of Christ Church Newcastle. His blog is on the church's website.
"his flesh, torn from the crown of his head to the sole of his feet"
ReplyDeleteNo it wasn't.
And wasn't Fletcher an Arminian? There's a lot more to knowing the Bible than simply stuffing your head with its phraseology.
In any case what was really gained by rambling on like this, hopping round the boxing ring so to speak? This, frankly, is just what I'd expect from Arminianism applied to evangelism, viz. using human rhetorical tactics to try to move someone's will.
By contrast Jonathan Edwards needed none of that to make people cling to pillars over Deuteronomy 32:35 on 8 July 1741.
I fail to see the relevance of Mr Shiner's quotes to the modern situation. Wouldn't 'Chappo' or Phillip Jensen urge that we go out of our way to avoid the jargon of Zion? Fletcher seems determined to go flat out in the opposite direction!
Re. the comparison between the 18th century and now, was it not DML-J who said that the difference is that back then the people were asleep but today they're drugged? I'd love to know the source if he said that. For indeed, the technical means of centralised mind control today are immeasurably greater than 300 years ago.
PS Ephesians 5, Acts 22, Galatians 1, Judges 16, 2 Corinthians 4, 2 Timothy 2, Genesis 19 and Philippians 3. But several of them are misapplied! Like I said, just disembodied decontextualised phrases floating around, ready to be slotted into whatever. To me that's just a lot of clutter and does zilch to clarify the way of salvation to anyone.
Sorry to pour water on this one but like Latimer I tend to "speak even as I think".
PPS are there also twenty names of books of the Bible embedded in those quotes? Is there a prize for getting them? lol
Thank you Sir or Madam for speaking even as you think a la Latimer. Would you like to do so on the record as he did, and give your name and location?
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